What did Eddie Mabo say in his speech? The judges satisfied themselves that Aboriginal people had been in Australia first, did have a long, rich culture that denoted civilisation and had voluminous evidence of land demarcation, usage and inheritance, to back up their claims of longevity and history. . Aunty Clara Ogleby, I begin by acknowledging and paying my respects to the Kuku Yalanji people, Traditional Owners of the place upon which we sit and talk today. A Yolngu word meaning to come together after a struggle. Winanghanha is to return to knowing: to know what we have always known. [6] UN Declaration on the Right to Development, Article 1, para 1. Two generations talk about the impact of the 1967 Referendum and the 1992 Mabo Decision . They reflect the period in which they were created and are not the views of the National Archives. Rachel Perkins, director of the new film, says Mabo's is "an iconic story in the tradition of great Australian tales, how a man, his wife and his mates profoundly changed the nation". We need to work alongside government to equip ourselves with the knowledge and skills to turn the economic and commercial aspirations into reality. He petitioned, campaigned, cajoled and questioned Terra Nullius for 18 years. the belief that Australia and its islands belonged to no-one when claimed by the British in 1770) in a landmark court . One of the people who attended the conference, a lawyer, suggested they should make a case to claim land rights through the court system. "He became a driven man," says his friend and documentary maker, Trevor Graham. So today it is indeed an honour for both my people and myself to be presenting this year's Edward Koiki Mabo Lecture. It is a feeling. Mabo expressed disbelief and shock. Legacy of Eddie Mabo. He spoke of impermanence: He knew things did not last and yet we do. We all know about the legacy of native title left by Meriam and Murray Islanders Edward Koiki Mabo, David Passi and James Rice. The Mabo decision was named after Eddie Mabo, the With support from legal experts, Mabo, along with fellow plaintiffs and Murray Islanders Reverend David Passi, Celuia Mapoo Salee, Sam Passi and James Rice, brought a case against the Queensland Government in the High Court. He married Bonita, his teenage sweetheart and with whom he had 10 children in a loving partnership that lasted 30 years. To make agreements. Of law. The issue of compensation goes to the core of the initial intent of addressing the historical dispossession of Aboriginal and Torres Strait Islander peoples from their lands and waters. Unfortunately, the right to development is not a concept often thought about in relation to Aboriginal and Torres Strait Islander peoples as members of a developed country. 2008 Presentation by The Hon. It was through his association with JCU humanities and education staff, Professor Henry Reynolds and Associate Professor Noel Loos, that Eddie became interested in who owned the land on which his people lived, and in Native Title. In fact, the court went to considerable lengths to establish that the impact of its judgment will be minimal on non-Aboriginal Australians. He had refused to surrender his interests, or those of his people, to the domination of others. These legal challenges continued into the 20th century rulings maintained the legitimacy of the Crown but could not extinguish completely the Aboriginal claims. Following his speech, he was approached by a lawyer, who asked if he'd be interested in taking the Australian Government to court to finally decide who owned the land. "I think that like many others, I was trying to deal with something that was new, that was undefined," Kennett told The Age newspaper. This is our land. Mabo gained an education, became an activist for black rights and worked with his community to make sure Aboriginal children had their own schools. More Information .We are closed in a box. OM95-26 Mabo Cutting Books 1990-1994 - (2 vols.) Mabo rejected the more militant direct action tactics of the land rights movement, seeing the most important goal as being to destroy the legal justification for what he regarded as land theft. Finally, the remaining key theme of the meeting was the issue of our right as Indigenous peoples to development. (No. Aboriginal and Torres Strait Islander peoples are advised that this site may contain names, images or voices of people who have passed away. (2013 lecture transcript), 2012 Presentation by Professor Henry Reynolds. This sovereignty is a spiritual notion: the ancestral tie between the land, or "mother nature", and the Aboriginal and Torres Strait Islander peoples who were born therefrom, remain attached thereto, and must one day return thither to be united with our ancestors. active, free and meaningful participation in development; self-determination and full sovereignty over natural wealth and resources. Until Mabo, we had been a forgotten people, even though we knew that we were in the right.". The judge's four hundred page report presented Mabo and his barristers with a bombshell which threatened to sink their case. Other cases persisted. The Roundtable was held after there was significant interest on this issue when Commissioner Wilson and I undertook some consultations around the country last year. Why Alex Murdaugh was spared the death penalty, Why Trudeau is facing calls for a public inquiry, The shocking legacy of the Dutch 'Hunger Winter', Why half of India's urban women stay at home. Bonita 'Netta' Mabo: Eddie's wife and is a resourceful, supportive and loving woman. His mother passed away shortly after his birth and he was adopted by his maternal Uncle and Aunt, Benny and Maiga Mabo in line with Islander . In a snapshot. It was awarded Best Documentary at the Australian Film Institute Awards and the Sydney Film Festival.It also received the Script Writing Award at the New South Wales Premier's Literary Awards. This activity encourages children to write down their knowledge in a structured report . The commitment to a land fund; and importantly, participation in decision-making underpinned by the concept of free, prior and informed consent and good faith. Help your class to explore the life of Eddie Mabo with this engaging and educational biography-writing task. This effectively overturned the doctrine of terra nullius, which held that Australia didn't belong to anybody before European colonisation. Eddie Mabo's dream had come true; a meeting of minds to address the issue of Aboriginal land . The 50-minute recording shows Koiki Mabo talking about the history of the Torres Strait Islander community, both in the Torres Strait and on the Australian mainland, and the long term impact on his culture of the coming of Europeans, from the first missionaries to current government administrators. That is, after 20 years of operation, we finally saw the first time compensation had been awarded for the extinguishment of native title rights and interests under the Native Title Act. Transcript ID: 3849. Born in 1936, he grew up in the village of Las on the north bend of Mer Island. This independence could be realized through greater roles for Indigenous landholders through business, land management and other opportunities. These organisations could assist in under-writing costs, insurance and risk as well as helping explore options for Indigenous specific loan products. "The rights he won in the High Court have been eroded away by government, courts and socio-economic pressure.". (2012) This program was published 2 years ago. Can I also acknowledge all you here today who have come together to work out how we can access our land, seas and waters easier and quicker, but who have also come to talk to each other about how we can make better use of our estates to make life a little better for the rest of our mob out there. In 1981, Eddie Mabo made a speech at James Cook University in Queensland, where he explained his people's beliefs about the ownership and inheritance of land on Mer. During this time he enrolled as a student and studied teaching at the College of Advanced Education, which later amalgamated with JCU. Mabo - as in Eddie Mabo, who famously fought a winning fight against the legal doctrine of terra nullius to enshrine Aboriginal land rights in law - is referenced on two occasions. The earliest papers on the Murray Island land claim are a manuscript and typescript of a speech by Mabo at the Land Rights and Future of Australian Race Relations Conference at James Cook University in 1981. I walked into the news meeting at the ABC with words. That is the view most widely endorsed by history. (2010 lecture transcript). I want to give two words from my people, Wiradjuri. The debate about Mabo's legacy still goes on today, Many indigenous Australians still live in poverty, Bakhmut attacks still being repelled, says Ukraine, AOC under investigation for Met Gala dress, Mother who killed her five children euthanised, Canadian grandma helps police snag phone scammer, The children left behind in Cuba's exodus, Zoom boss Greg Tomb fired without cause. These skills will enable us to make better and informed decisions for maximum benefit and I look forward, as I am sure you do, to the release of IBAs investment principles, which they are currently developing in partnership with Aboriginal and Torres Strait Islander peoples and organisations across the country. Aboriginal and Torres Strait Islander people should be aware that the National Archives' website and collection contain the names, images and voices of people who have died. It commemoratesEdward (Eddie) Koiki Mabo (1936-1992), a Torres Strait Islander whose campaign for Australian Aboriginal and Torres Strait Islander land rights led to a landmark decision in the High Court of Australia on 3rd June 1992 that overturned the legal fiction of terra nullius, which had characterised Australian law with respect to land and title since the voyage of Captain James Cook in 1770. However, in the lead-up to these hearings, the Parliament of Queensland passed the Queensland Coast Islands Declaratory Act 1985, which asserted that, upon being annexed by the Queensland Government in 1879, 'the islands were vested in the Crown freed from all other rights, interests and claims'. Another key challenge that came out of the roundtable was the need to improve the capacity of our mobs to have the necessary advocacy; governance and risk management skills to successful engage in business and manage our estates in order to secure the best possible outcomes for our communities. Can Nigeria's election result be overturned? Eddie Mabo was a staff member at JCU, working as a groundsman from 1967 to 1971. In 1974, he became involved in a discussion with two academics. And it was this; hardly any compensation has come our way despite all of the fear mongering over the years about the rivers of compensation that would flow from the realization of our rights under land rights and native title. Few Australians then knew the name Eddie Mabo. Volume 3 (146pp). Aboriginal Australians are celebrating the 20th anniversary of their landmark victory over land rights. But despite the success of the '67 campaign, in 1972 Eddie Mabo still had to get permission from the Queensland authorities to visit his dying father on Mer Island. But the . There was scepticism, even cynicism, but I was able to report the story. But alongside . 2017 presentation by Professor Megan Davis, Pro Vice Chancellor Indigenous, University of New South Wales. Aboriginal and Torres Strait Islander viewers are advised that this resource and resource page may contain the image, name or voice of deceased persons. It was on 3 June 1992 that the Australian High Court overturned more than 200 years of white domination of land ownership. From 1973-1983 he established and became director of the Black Community School in Townsville. Some key principles underpinning this right are: This Declaration centralizes the role of both the individual and government in the development process, arguing for the State to create national policies to properly ensure the development of all individuals. In 1981, Eddie Mabo made a speech at James Cook University in Queensland, where he explained his people's beliefs about the ownership and inheritance of land on Mer. In 2008, a library at James Cook University was named after him. A number of key challenges that face Aboriginal and Torres Strait Islander people were explored, particularly when it comes to the full realization of our rights under land rights and native title. Resting Place of Eddie Mabo. 2019. When our world is ablaze with conflict. In the context of Aboriginal and Torres Strait Islander peoples, Governments have committed themselves to the economic development of our communities. Importantly, the Roundtable highlighted that despite previous promises around compensation for historical dispossession, this has not yet materialized. They can raise us to anger then soothe us. I hope that youll share with me the need to move this conversation forward, in order to best realise our rights under native title and the benefits that should follow from that. He also co-operated with members of the Communist Party, the only white political party to support Aboriginal campaigns at the time. "For two centuries, the British and then white Australians operated under a fallacy, that somehow Aboriginal people did not exist or have land rights before the first settlers arrived in 1788.". In Torres Strait Islands called the Mabo case, for Eddie Mabo, the first-named plaintiff) brought by several individuals that was won in the High Court of Australia in 1992; subsequent cases were also settled in favour of other groups of islanders.
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